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With the advent of symbolic and other capacities, representations of interactions that have been generalized (Stern, 1985) evolve into the more complex scripts (Stern, 1989), internal working models (Bowlby, 1969; Ainsworth, Blehar, Waters, and Wall, 1978; Stern, 1989), unconscious organizing principles (Stolorow, Brandchaft, and Atwood, 1987), model scenes (Lichtenberg, 1989; Lachmann and Lichtenberg, 1992) selfobject functions, and representational configurations of self, other, and self-with-other (Stern, 1983, 1985; Beebe and Lachmann, 1988a; Lachmann and Beebe, 1989).
developmental stages and the progressively more sophisticated selfobject functions that are internalized (Kohut, 1984; Lachmann, 1986; Wolf, 1988).
Although representational configurations are shaped by the transactions of important relationships, they are also shaped by the person's effort to construe experience in such a way that vital archaic selfobject functions may be derived.
That is, in enabling her mother to derive selfobject functions from her, she avoided the experience of her mother's absence.
Furthermore, she ensured her own cohesion and survival by fulfilling vital selfobject functions for her mother (Stolorow et al.
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